Incendium Amoris



"But I haven't lost the demons' craft and cunning: I've inherited
from them some useful things, but they won't be used for their benefit!"


--Robert de Boron, Merlin

Name:
Location: Ontario, Canada

Thursday, July 27, 2006

King of the Hill

"By the time Nick got back from disposing of our comic collection, we were lying on our stomachs, side by side in front of MTV's Spring Break. I had the novel out and was going through some passages I had high-lighted . . . something I usually never did. As I said, I was a poor, unmotivated student, but Lord of the Flies had excited me, distracted my imagination for a week or so, made me want to live barefoot and naked on an island, with my own tribe of boys to dominate and lead in savage rituals. I read and reread the parts about Jack painting his face, smitten with a desire to smear colored muds on my own face, to be primitive and unknowable and free."

Eric, the gibbous protagonist of the short story "The Cape," in Joe Hill's short story collection 20th Century Ghosts.

The first shady tentacles of Eric's deranged inner character, as a teenager, emerge as he mistakenly snatches his superhero brother's visiting girlfriend, Angie. She, unfortunately, mistakes his sadistic love of demonic Jack and his primitive, oppressive political power in William Golding's Lord of the Flies for a civilizing love of literature. Eric taints his inner, moral sense of true, affectionate Love with the polluted ebb and flow of his own primitive, sado-masochistic urges. Angie later leaves Eric after not only his DUI, or his lazy, pathetic direction in life, but especially after she catches him standing with knife in hand staring at her throat, daydreaming with an obsessive, murderous glare in his eye.

Eric exacts his revenge on Angie, biblically, like the serpent against Eve, in the end, after he re-discovers his cape at home: promising to let her soar high up in the sky with him - like gods, or at least superheroes - but instead letting go of her to plummet to her own death.

Tuesday, July 25, 2006

Breakfast Of Champions

"... and the little kids snickered at Bug like they always did; in truth people were not so nice to Bug, which was why he became a murderer; for in later life he judged people too quickly and usually assigned them evil negative ratings, because most cases were ambiguous and he had been hurt so many times that he did not give ambiguous cases the benefit of the doubt; so he killed them, though of course he had a perfect right to do so since I, Big George, eat a thousand boys for breakfast, and enjoy it, too."

--After Bug is openly humiliated by his parents in front of his classmates for accidentally tipping his sister overboard into the ocean in William T. Vollman's You Bright and Risen Angels
Reading this frank and brutal admission of Big George's immediately called to mind a nexus of thoughts. If the reader recalls that Big George is, in the blackout narrator's view, "pure electrical consciousness," he is inadvertantly linking himself with the force of a sinister demiurge, fallen angel or profane god of Ba'al worshipped woefully by the Israelites in the Bible. Electricity is connected in this novel with the biblical, firebrand image of Moloch the brutal profane god whose cruel worshippers, balefully mesmerized and woebegone, desperately satisfied his voracious murderous appetite by sacrificing their own children.

And they built the high places of the Ba‘al, which are in the valley of Ben-hinnom, to cause their sons and their daughters to pass through the fire Mo'lech; which I did not command them, nor did it come into my mind that they should do this abomination, to cause Judah to sin. (Jeremiah 32:35)

The image of Moloch - a baleful deity or idol in the Bible - has figured as a significant and damning metaphor in modern literature for countless successive generations of young spirits sacrificed in ignorance - to tyrannical ideas, technology and war. Allen Ginsberg in his poem Howl used Moloch most famously in Part Two in his snarling, bewailing cries against the modern world:
What sphinx of cement and aluminum bashed open
their skulls and ate up their brains and imagi-
nation?
Moloch! Solitude! Filth! Ugliness! Ashcans and unob
tainable dollars! Children screaming under the
stairways! Boys sobbing in armies! Old men
weeping in the parks!
Moloch! Moloch! Nightmare of Moloch! Moloch the
loveless! Mental Moloch! Moloch the heavy
judger of men!
Moloch the incomprehensible prison! Moloch the
crossbone soulless jailhouse and Congress of
sorrows! Moloch whose buildings are judgment!
Moloch the vast stone of war! Moloch the stun-
ned governments!
Moloch whose mind is pure machinery! Moloch whose
blood is running money! Moloch whose fingers
are ten armies! Moloch whose breast is a canni-
bal dynamo! Moloch whose ear is a smoking
tomb!
Moloch whose eyes are a thousand blind windows!
Moloch whose skyscrapers stand in the long
streets like endless Jehovahs! Moloch whose fac-
tories dream and croak in the fog! Moloch whose
smokestacks and antennae crown the cities!
Moloch whose love is endless oil and stone! Moloch
whose soul is electricity and banks! Moloch
whose poverty is the specter of genius! Moloch
whose fate is a cloud of sexless hydrogen!
Moloch whose name is the Mind!
Moloch in whom I sit lonely! Moloch in whom I dream
Angels! Crazy in Moloch! Cocksucker in
Moloch! Lacklove and manless in Moloch!
Moloch who entered my soul early! Moloch in whom
I am a consciousness without a body! Moloch
who frightened me out of my natural ecstasy!
Moloch whom I abandon! Wake up in Moloch!
Light streaming out of the sky!
Moloch! Moloch! Robot apartments! invisible suburbs!
skeleton treasuries! blind capitals! demonic
industries! spectral nations! invincible mad
houses! granite cocks! monstrous bombs!
They broke their backs lifting Moloch to Heaven! Pave-
ments, trees, radios, tons! lifting the city to
Heaven which exists and is everywhere about
us!

Saturday, July 22, 2006

Blackout: The Voice Of One Crying In The Wilderness

"...now who could that be, I suggest, but Big George, and who could he be but pure electrical consciousness itself, insinuating itself everywhere, drifting in and out of all stories and machines [....] Of course it is in the nature of electricity to flow round and round and back and forth, even against itself sometimes, and short itself out under disadventageous circumstances."

-The anonymous cry of an interrupting narrator in the electric wilderness

Big George is aptly the chief narrator of the first part of Vollmann's You Bright and Risen Angels: "The History of Electricity." Here (above) is a fine example of the authour's erudite storytelling. The dissident voice, a projection of the author ("The damned keyboard stops for a second, and I have a chance to input now in spite of a pounding headache and a feeling that it is a waste of time to beat Big George...") into the narrative, hijacks the authorial "electrical" narrative flow of Big George. This blackout of an electrical grid, as people in Ontario will recognize, in Big George's third-person storytelling, embodied by the narrative interruption, jarringly makes his reader aware of a number of realizations or levels of meaning:

(a) Big George revealed prior to this chapter that he is a product, or former member, of the Society of Daniel.
(b) Big George is the embodiment, or voice, of electricity, according to the intervening, second narrator.
(c) The Society of Daniel's ideals spread and brought the world closer to the American (Tribal) Dream with the technological imperialism of electricity.
(d) The Society of Daniel unleashed the Ideals and still manipulates, behind the scenes, electricity universally.
(e) Electricity is at odds with the mechanical technology of the typewriter (or keyboard)

Therefore a blackout reveals:

(e) Big George is a poster-child of electricity and its effects, in words, life and imagination, and is different from the author's persona, as well as typewriter and its technological effects upon words, life and imagination.
(f) The Society of Daniel and its members are at the centre of a conspiracy for worldwide domination and capitalization.
(g) Big George's narrative is representative of an "electrical" hegemonic voice, history and storytelling.
(h) The reader should be wary of the Society of Daniel and its plans for globalization.
(i) Electricity is not necessarily a positive thing: (1) because it short-circuits and (2) gives the Society of Daniel the means to effect a worldwide Apocalypse (violence as a means to the rapturous end) ala Revelation.
(j) The Global Village is divided in civil war: (Human) Electricity vs. (Natural) Tribalism.


Friday, July 21, 2006

The Book of Generators

The readings from the Book of Generators, while morally instructive, were a bit like hauling shingles to Albany as far as we were concerned, for when one's whole life is devoted to studying such worthies as Tesla, Steinmetz, Nunn and Lambe, and outwitting their marketing schemes in a highly practical way, then further information on grand electrical figures and doings must be pigeonholed as "career development" rather than "entertainment."

from William T. Vollmann's You Bright and Risen Angels
The Book of Generators being yet another concocted American mythical pseudo-Bible and history, of the imaginary Society of Daniel, complete with Hagiography of the electrifying, pioneering lives of Nikola Tesla, Charles Proteus Steinmetz, Lucien Lucius Nunn, and someone named Lambe. Although one of the narrators claims the Society of Daniel, which is headed by a man named Mr. White, is named after Daniel Boone, the Biblical underhand criticizing a modern Conservative, political and evangelical Christianity (e.g. the Rapture movement) currently in power ala Book of Daniel is ever present.

You Bright and Risen Angels

The book I'm reading now You Bright and Risen Angels by William T. Vollmann even seventy pages in seems to be assuredly one of those immense, sprawling, enigmatic masterpieces of literature hitherto unacknowledged. There is on the front cover one of those typically over-generalized newspaper review proclamations, this one from USA Today, obviously pandering to the browsing bookstore types, calling this novel: "A bold and abrasive act of imagination, reminiscent of both Pynchon's V and the futurist fantasies of William Burroughs."

Truly an appropriate, yet unfair comparison. I, personally, would laud Vollmann with even greater praise as being one of those rare writers, like Shakespeare, whose writing and meaning T.S. Eliot described in one of his essays as "expansive," that is, his writing encompasses a greater understanding than his contemporaries. The sheer originality in his novel, ironically, I can only describe in terms of comparisons: the absurd war-mongering plot of Pynchon's Crying of Lot 49 or Heller's Catch-22, the political fairy-tale fable of Orwell's Animal Farm, and the strange, lolling, rhythmic writing style of Cormac McCarthy's Blood Meridian.

On the back of the book: In the jungles of South America, on the ice fields of Alaska, the plains of the Midwest, and the streets of San Francisco, a fearsome battle wages. The insects are vying for world domination; the inventors of electricity stand in evil opposition. Bug, a young man, rebels against his own kind and joins forces with the insects. Wayne, a thug, allies himself with the malevolent forces of electricity and vows to assassinate the praying mantis who tends bar in Oregon. A brusque La Pasionaria with the sprightly name of Millie Jeads leads an intrepid band of revolutionaries.

Wednesday, July 19, 2006

The Forbidden Book

"Also," Donaldus continued, "I'll probably tell the story--at least in spots--in a somewhat poetic style. Don't let that put you off. It merely helps me organize my thoughts and select the significant items. I won't be straying in the least from the strict truth as I've discovered it; though there may be traces of paramentals in my story, I suppose, and certainly one ghost. I think all modern cities, especially the crass, newly built, highly industrial ones, should have ghosts. They are a civilizing influence."

from Fritz Leiber's Our Lady of Darkness

A paramental, according to Thibaut de Castries's cult book Megapolisomancy (prediction of the future by means of large cities) is the spirit being, in the strictest sense of a malevolent dæmon (attendant, ministering, or indwelling spirit), or ganglionic energy, manifested in a particular city or megapolis.

Thibaut de Castries's cult-book Megapolisomancy is a forgotten menacing occult book of frightening symbolic wisdom possessed by the protagonist Franz Westen and his neighbour Donaldus in Leiber's Our Lady of Darkness. Strictly speaking, the ominous and forbidden book is itself a demonic parody of Lovecraft's original fabricated mythical book, Abdul Alhazred's Necronomicon. Instead of containing, like Lovecraft's esoteric book, "biographies and the secrets of the planet's dread early history" of a new, blood-curdling evolutionary mythology of god-like, sidereal creatures lurking beneath the earth, Leiber's made-up volume reads forboding, spiritual or prophetic, meaning in the modern urban architecture of the city like a demonic Book of Life.

Friday, July 14, 2006

Et tu, Brute?

Now if only I knew Latin: The Fifth International Congress For Medieval Latin Studies is hosting an international scholarly congress on "Interpreting Latin Texts in the Middle Ages" at York University and University of Toronto from August 1st to 6th 2006.

Best New Horror

I took a side-step from Matthew Pearl's historical literary thriller, The Dante Club into a book, which arrived recently in the mail, that is wholeheartedly, and in a way you might also say, genetically, loyal to the Horror genre. The book is 20th Century Ghosts, a short story collection written by Joe Hill, a truncated pseudonym for Joseph Hillstrom King, the second child of horror-meisters Stephen and Tabitha King. His short stories are, unlike his infamous father's pulp fiction, truer to the subtlely and cleverly executed, well-crafted, witty, original storytelling of a writer like Ray Bradbury. According to the June 22nd post on Joe Hill's official website, 20th Century Ghosts was recently awarded two Bram Stoker Awards: for Best New Horror and Best Short Story Collection. You would figure a book and writer of this repute - I got hooked after reading his literary interview / article "Joe Hill: The Point of Confession" in July's issue of Locus magazine - out since 2005 would be now available widely, but, alas, 20th Century Ghosts has been only printed exclusively by one minor British publishing company, PS Publishing. I had to personally, and indirectly, order my copy from an American merchant, who had imported a few copies, via Alibris.

Here I offer summaries from Joe Hill's website of two stories I've read from 20th Century Ghosts. You can tell just from reading these how much Hill is aware of and plays wickedly with the formulas of Horror fiction, without feeding his readers the boring old sour, lukewarm stories.

Abraham's Boys:

My story, tentatively titled “Abraham’s Boys,” concerns the tortured relationship between an old and disgraced Van Helsing, and the two sons who fear and loathe him.

Best New Horror:

The hero of “Best New Horror” is the burned-out editor of an annual horror anthology, a man who finds himself drawn into a quixotic search for a young writer with a macabre reputation. Be careful what you go looking for. You might find it...

Thursday, July 13, 2006

Haunted America

"We have a crime of terror upon us," Mayor Lincoln said, aiming a stern finger at Kurtz. "And the police department is falling apart--that's why it has to do with it. I shan't allow Nicholas Rey to remain involved in this matter in any capacity. One more mistake and he shall face his discharge. Some state senators came to me today, John. They're appointing another committee to propose abolishing all city police departments statewide and replacing them with a state-run metropolitan police force if we can't finish this. They're dead set. I shan't see that happen under my watch--understand that! I won't see my city's police department pulled apart."

The Dante Club, 167

-----------------------------------

The Dante-derived murders themselves have no counterpart in history, but police biographies and city records document a sharp rise in New England's murder rate immediately following the Civil War, as well as widespread corruption and underhanded partnerships between detectives and professional criminals. Nicholas Rey is a fictional character, but he faces the very real challenges of the first African-American policemen in the nineteenth century, many of whom were veterans of the Civil War and were of mixed racial backgrounds; an overview of their circumstances can be found in W. Marvin Dulaney's Black Police in America.

--from Matthew Pearl's Historical Note, included in the trade paperback edition of The Dante Club.

Tuesday, July 11, 2006

Kraken Wakes

My fiancée and I were among the throngs of people who saw Pirates of the Caribbean: Dead Man's Chest, leaving delighted and amused, contributing to its reported record-setting profitable opening weekend. The fantastic plot continues onward from the first movie, as written in the article, with:

Jack Sparrow (Depp) ... caught up in another tangled web of supernatural intrigue; Jack owes a blood debt to the legendary Davy Jones, Ruler of the Ocean Depths, who captains the ghostly Flying Dutchman. Unless the ever-crafty Jack figures a cunning way out of this Faustian pact, he will be cursed to an afterlife of eternal servitude and damnation.

The anonymous writer of this online article has a knack for glossing the movie's imaginative, mythical plot without making the movie sound trite; something it is not. I should say, whomever is responsible for writing the script for these movies has a clever wit as well as an ear for everything from self-deprecation, humorous timing, Deep's quirky swagger for acting, combined with a mish-mash of nautical cliché and myth (Davy Jones [pictured above left] sends a great sea-beast , the Kraken, after Sparrow and his crew, and about whose mythical origins, quite comically, two endearing illiterate pirates share witty, and quite memorable, learned discussions over the course of the movie).

The Dante Club

About Matthew Pearl's The Dante Club:

1865 Boston, a small group of literary geniuses puts the finishing touches on America’s first translation of The Divine Comedy and prepares to unveil the remarkable visions of Dante to the New World. The powerful old guard of Harvard College wants to keep Dante out—believing that the infiltration of such foreign superstitions onto our bookshelves would prove as corrupting as the foreign immigrants invading Boston harbor. The members of the Dante Club—poets and Harvard professors Henry Wadsworth Longfellow, Dr. Oliver Wendell Holmes, James Russell Lowell and publisher J. T. Fields —endure the intimidation of their fellow Boston Brahmins for a sacred literary cause, an endeavor that has sustained Longfellow in the hellish aftermath of his wife’s tragic death by fire.

But the plans of the Dante Club come to a screeching halt when a series of murders erupts through Boston and Cambridge. Only the members of the Dante Club realize that the style and form of the killings are stolen directly from Dante’s Inferno and its singular account of Hell’s punishments. With the police baffled, lives endangered and Dante’s literary future at stake, the Dante Club must shed its sheltered literary existence and find a way to stop the killer.

The brunt of the burden falls to Dr. Oliver Wendell Holmes, whose unique literacy in both poetry and medicine continues to pull him into the center of the struggle. An outcast policeman, Nicholas Rey, the first and only black member of the Boston police department, places his future on the line after discovering the secrets of the Dante Club. Together, they find the key to the murders where they least expect it: closer than they could have imagined.

The first canto from the re-released first American translation of Dante, from Henry Wadsworth Longfellow:

Midway upon the journey of our life
I found myself within a forest dark,
For the straightforward pathway had been lost.

Ah me! how hard a thing it is to say
What was this forest savage, rough, and stern,
Which in the very thought renews the fear.

So bitter is it, death is little more;
But of the good to treat, which there I found,
Speak will I of the other things I saw there.

I cannot well repeat how there I entered,
So full was I of slumber at the moment
In which I had abandoned the true way.

But after I had reached a mountain’s foot,
At that point where the valley terminated,
Which had with consternation pierced my heart,

Upward I looked, and I beheld its shoulders,
Vested already with that planet’s rays
Which leadeth others right by every road.

Then was the fear a little quieted
That in my heart’s lake had endured throughout
The night, which I had passed so piteously.

And even as he, who, with distressful breath,
Forth issued from the sea upon the shore,
Turns to the water perilous and gazes;

So did my soul, that still was fleeing onward,
Turn itself back to re-behold the pass
Which never yet a living person left.

After my weary body I had rested,
The way resumed I on the desert slope,
So that the firm foot ever was the lower.

And lo! almost where the ascent began,
A panther light and swift exceedingly,
Which with a spotted skin was covered o’er!

And never moved she from before my face,
Nay, rather did impede so much my way,
That many times I to return had turned.

The time was the beginning of the morning,
And up the sun was mounting with those stars
That with him were, what time the Love Divine

At first in motion set those beauteous things;
So were to me occasion of good hope,
The variegated skin of that wild beast,

The hour of time, and the delicious season;
But not so much, that did not give me fear
A lion’s aspect which appeared to me.

He seemed as if against me he were coming
With head uplifted, and with ravenous hunger,
So that it seemed the air was afraid of him;

And a she-wolf, that with all hungerings
Seemed to be laden in her meagreness,
And many folk has caused to live forlorn!

She brought upon me so much heaviness,
With the affright that from her aspect came,
That I the hope relinquished of the height.

And as he is who willingly acquires,
And the time comes that causes him to lose,
Who weeps in all his thoughts and is despondent,

E’en such made me that beast withouten peace,
Which, coming on against me by degrees
Thrust me back thither where the sun is silent.

While I was rushing downward to the lowland,
Before mine eyes did one present himself,
Who seemed from long-continued silence hoarse.

When I beheld him in the desert vast,
“Have pity on me,” unto him I cried,
“Whiche’er thou art, or shade or real man!”

He answered me: “Not man; man once I was,
And both my parents were of Lombardy,
And Mantuans by country both of them.

Sub Julio was I born, though it was late,
And lived at Rome under the good Augustus,
During the time of false and lying gods.

A Poet was I, and I sang that just
Son of Anchises, who came forth from Troy,
After that Ilion the superb was burned.

But thou, why goest thou back to such annoyance?
Why climb’st thou not the Mount Delectable,
Which is the source and cause of every joy?”

“Now, art thou that Virgilius and that fountain
Which spreads abroad so wide a river of speech?”
I made response to him with bashful forehead.

“O, of the other poets honour and light,
Avail me the long study and great love
That have impelled me to explore thy volume!

Thou art my master, and my author thou,
Thou art alone the one from whom I took
The beautiful style that has done honour to me.

Behold the beast, for which I have turned back;
Do thou protect me from her, famous Sage,
For she doth make my veins and pulses tremble.”

“Thee it behoves to take another road,”
Responded he, when he beheld me weeping,
“If from this savage place thou wouldst escape;

Because this beast, at which thou criest out,
Suffers not any one to pass her way,
But so doth harass him, that she destroys him;

And has a nature so malign and ruthless,
That never doth she glut her greedy will,
And after food is hungrier than before.

Many the animals with whom she weds,
And more they shall be still, until the Greyhound
Comes, who shall make her perish in her pain.

He shall not feed on either earth or pelf,
But upon wisdom, and on love and virtue;
‘Twixt Feltro and Feltro shall his nation be;

Of that low Italy shall he be the saviour,
On whose account the maid Camilla died,
Euryalus, Turnus, Nisus, of their wounds;

Through every city shall he hunt her down,
Until he shall have driven her back to Hell,
There from whence envy first did let her loose.

Therefore I think and judge it for thy best
Thou follow me, and I will be thy guide,
And lead thee hence through the eternal place,

Where thou shalt hear the desperate lamentations,
Shalt see the ancient spirits disconsolate,
Who cry out each one for the second death;

And thou shalt see those who contented are
Within the fire, because they hope to come,
Whene’er it may be, to the blessed people;

To whom, then, if thou wishest to ascend,
A soul shall be for that than I more worthy;
With her at my departure I will leave thee;

Because that Emperor, who reigns above,
In that I was rebellious to his law,
Wills that through me none come into his city.

He governs everywhere, and there he reigns;
There is his city and his lofty throne;
O happy he whom thereto he elects!”

And I to him: “Poet, I thee entreat,
By that same God whom thou didst never know,
So that I may escape this woe and worse,

Thou wouldst conduct me there where thou hast said,
That I may see the portal of Saint Peter,
And those thou makest so disconsolate.”

Then he moved on, and I behind him followed.